
Over the past two weeks we’ve identified the battle and who the enemy is and the enemy’s objective, to kill and destroy, let’s take a look at how the enemy works, how he goes about trying to accomplish his objective.
We know that the enemy works in every way possible to achieve his goal, which is to separate us from God and destroy us physically, mentally and spiritually. Now the thing we must keep in mind at all times is that the enemy has already lost the battle. It is critical that we remember that we are from a place of victory, not for victory. Remember, the battle is already won! Nevertheless, as the enemy is unable to admit and comprehend his defeat, the battle rages. And his weapons of warfare are not just physical. He uses our minds, our bodies and our spirits to fight the war, if allowed. And if we do not use the tools we have been given to fight against him, we have allowed ourselves to be used by him and unwittingly we’re working for the enemy.
Jesus made it very plain in Mathew 12 when he addressed the Pharisees. Jesus had healed a demon-possessed man who was blind and unable to speak. This healing allowed the man to see and speak. Hallelujah! When the crowd started asking if Jesus could be the Messiah, the Pharisees asserted that Jesus was able to cast out the demon because he received power from Satan to do so. Jesus pointed out their foolish argument — if Satan gave the power to cast out the demon, he was working against himself. Jesus told them a house divided against itself is doomed.
One of the ways the enemy tries to advance his mission is to convince us that we can serve two masters, that we can keep one toe in this world and one toe in the next. That’s just not true. This is one of the enemy’s weapons of warfare.
Nearly 1,400 years prior to this encounter with the Pharisees, Joshua, a man of God, recognized for his brilliant military leadership and unwavering spiritual commitment to God, set forth the first rule of battle.
But if you refuse to serve the LORD, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the LORD.” Joshua 24:15
In his lesson to the Pharisees, Our Lord of Armies, our King, our Savior, our Messiah, Jesus, restated with emphasis the first rule of battle. In no uncertain terms He drew the battle line. This is a firm line. It doesn’t move. It doesn’t negotiate. Neutrality is not an option.
Anyone who isn’t helping me opposes me, and anyone who isn’t working with me is actually working against me. Matthew 12:30
Yea/nay. Help/oppose. For/against. All/none. Hot/cold. No maybes, half helps, wishy washy, some, or lukewarm.
It just can’t be any clearer than that. There’s nothing to try to understand, comprehend, think about, or work out in our minds. It says what it says and it is exceedingly clear. Choose whom you will serve— take a side, pick a team!
Once we have firmly chosen whom we will serve, once we have taken a stand, the enemy will stop at nothing to convince us to come change sides. He uses false arguments, shiny objects, promises he can’t keep, and outright lies. When playing “Mr. Nice Guy” with gentle subtlety, coercion, and cunning manipulation don’t work, the gloves come off and he’s in full on attack mode. And…he is relentless.
If we pledge our allegiance to Jesus, the enemy will stop at nothing to convince us we’re on the wrong team. He will stop at nothing to convince us we can have it both ways — the world and Jesus. Lies. Lies. Lies. We must be prepared for the barrage of arrows coming our way each one forcing us to choose whom we will serve.
Today is decision day – whom will you serve? Don’t answer this question glibly. It is a serious decision with a lifetime commitment (either way). It is a question that deserves thought and consideration. The answer to which will determine our eternity. The answer to which will draw our battle lines.
Review Matthew 12 (especially verses 22-35) this week. The chapter is about the Pharisees’ arguments against everything Jesus did and Jesus’ responses and inferences that they were themselves being used by the enemy.









